מדרש אויף שיר השירים 2:10

Thus did R. Tanhuma interpret (Exod. 12:1–2): THEN THE LORD SPOKE UNTO MOSES AND UNTO AARON IN THE LAND OF EGYPT, SAYING: THIS MONTH SHALL BE FOR YOU THE BEGINNING OF THE MONTHS…. This text is related (to Cant. 2:10–12): MY BELOVED ANSWERED AND SAID TO ME: ARISE, MY DARLING, MY FAIR ONE, AND COME AWAY. FOR NOW THE WINTER IS PAST,…. THE BLOSSOMS HAVE APPEARED IN THE LAND….²⁹PRK 5:9; PR 15:10; Cant. R. 2:9:5. MY BELOVED ANSWERED through Moses AND SAID TO ME through Aaron: ARISE, MY DARLING (rt.: R'H), O daughter of Abraham, who befriended (rt.: R'H) me in the world. MY FAIR ONE (rt.: YPH), O daughter of Isaac, who beautified (rt.: YPH) me in the world, when his father bound him upon the altar. AND COME AWAY, O daughter of Jacob, the one who (according to Gen. 28:7) heeded HIS FATHER AND HIS MOTHER [AND WENT TO PADDAN-ARAM]. R. Aqiva says: The text <reads> ARISE<…,> [COME AWAY] (both of which are feminine imperatives with the letter yod at the end). The < extra > yod stands for ten, [due to] the ten commandments which you are going to receive on Sinai. ARISE, MY DARLING, MY FAIR ONE <AND COME AWAY>…. R. Johanan said: MY DARLING (R'YTY) <belongs in the context of> what is written (in Exod. 29:39): THE ONE LAMB YOU SHALL OFFER IN THE MORNING….³⁰The Masoretic text of Cant. 2:10 vowels R‘YTY as ra‘yati (MY DARLING). R. Johanan would revowel R‘YTY as re‘iyyati (MY PASTURING), a word which refers especially to the pasturing of sacrificial animals. Hence the reference to the sacrificial lambs of Exod. 29:39.

Thus did R. Tanhuma interpret (Exod. 12:1–2): THEN THE LORD SPOKE UNTO MOSES AND UNTO AARON IN THE LAND OF EGYPT, SAYING: THIS MONTH SHALL BE FOR YOU THE BEGINNING OF THE MONTHS…. This text is related (to Cant. 2:10–12): MY BELOVED ANSWERED AND SAID TO ME: ARISE, MY DARLING, MY FAIR ONE, AND COME AWAY. FOR NOW THE WINTER IS PAST,…. THE BLOSSOMS HAVE APPEARED IN THE LAND….²⁹PRK 5:9; PR 15:10; Cant. R. 2:9:5. MY BELOVED ANSWERED through Moses AND SAID TO ME through Aaron: ARISE, MY DARLING (rt.: R'H), O daughter of Abraham, who befriended (rt.: R'H) me in the world. MY FAIR ONE (rt.: YPH), O daughter of Isaac, who beautified (rt.: YPH) me in the world, when his father bound him upon the altar. AND COME AWAY, O daughter of Jacob, the one who (according to Gen. 28:7) heeded HIS FATHER AND HIS MOTHER [AND WENT TO PADDAN-ARAM]. R. Aqiva says: The text <reads> ARISE<…,> [COME AWAY] (both of which are feminine imperatives with the letter yod at the end). The < extra > yod stands for ten, [due to] the ten commandments which you are going to receive on Sinai. ARISE, MY DARLING, MY FAIR ONE <AND COME AWAY>…. R. Johanan said: MY DARLING (R'YTY) <belongs in the context of> what is written (in Exod. 29:39): THE ONE LAMB YOU SHALL OFFER IN THE MORNING….³⁰The Masoretic text of Cant. 2:10 vowels R‘YTY as ra‘yati (MY DARLING). R. Johanan would revowel R‘YTY as re‘iyyati (MY PASTURING), a word which refers especially to the pasturing of sacrificial animals. Hence the reference to the sacrificial lambs of Exod. 29:39.

Another interpretation (of Cant. 2:10): <ARISE,> MY DARLING (rt.: R'H). <She is> the daughter of Abraham, the one who was my companion (rt.: R'H), as stated (in Is. 41:8): THE SEED OF MY FRIEND ABRAHAM. (Cant. 2:10, cont.:) MY FAIR ONE (rt.: YPH), by virtue of Isaac, who beautified (rt.: YPH) me in the world as he laid his neck upon the altar. (Ibid., cont.:) AND COME AWAY (rt.: HLK), by virtue of Isaac whose mother said to him (in Gen. 28:2): ARISE, GO (rt.: HLK) TO PADDAN-ARAM, <TO THE HOUSE OF BETHUEL>…. (Cant. 2:11:) FOR NOW THE WINTER IS PAST, [THE RAINS ARE OVER AND GONE]. What is the meaning of THE WINTER and THE RAINS? THE WINTER is merely six months, and during it there are no hardships except when THE RAINS come down.³¹Cant. R. 2:11:1 connects this interpretation with the following and thereby suggests that like the winter, Israel’s stay in Egypt was not unrelieved hardship.